Tuesday, February 26, 2008

Earth Hour: An Opportunity to Make a Statement

It started with a question: How can we inspire people to take action on climate change?
The answer: Ask the people of Sydney to turn off their lights for one hour.

On 31 March 2007, 2.2 million people and 2100 Sydney businesses turned off their lights for one hour - Earth Hour. This massive collective effort reduced Sydney's energy consumption by 10.2% for one hour, which is the equivalent effect of taking 48,000 cars off the road for a year.
With Sydney icons like the Harbour Bridge and Opera House turning their lights off, and unique events such as weddings by candlelight, the world took notice.

Inspired by the collective effort of millions of Sydneysiders, many major global cities are joining Earth Hour in 2008, turning a symbolic event into a global movement. Manila, Toronto, Copenhagen, Tel Aviv, Brisbane and many more are turning out the lights for one hour March 29, 2008.

We can too. From 8 pm to 9 pm live by candlelight. http://www.earthhour.org/about

Sunday, February 24, 2008

Muzzling Councillors

The motion below (in blue) is coming before council in an attempt to muzzle some of our councillors and prevent them from handing in statements, asking that questions, answers and votes be recorded etc. All this does is undermine our right as citizens to know what is going on at Council. Councillors aren't regularly asking for this and surely a couple of times a month can't be onerous for staff (and if it is we need to hire more staff not punish councillors and voters). A large part of the next election will have to be about transparency and openess. Councillors ask for these things for the sake of clarity so that everyone can know what the debate was about, that due diligence was done as far as questioning is concerned and that Councillors decisions can be rightly interpreted.

That Staff review the ‘Central Saanich Council Procedure Bylaw No. 1094, 1993’ as amended, particularly in regards to the practice of including in the minutes verbatim comments and questions from individual members of Council during the course of Council or Committee deliberations.

Please send letters protesting any further attack on our Councillors rights to be heard and our rights as citizens to know what is going on. Between this and the 3 motions last September it has become harder and harder to trace how decisions are being made. Address letters "To Mayor and Council" and send to municipalhall@csaanich.ca

Saturday, February 23, 2008

Councillor King's statement on the Woodwynn vote

Attached is a statement by Councillor King regarding the recent Council motion to confirm Woodwynn farm as agricultural land and to prohibit any institutional zoning:

"1st. I wish to make it clear that the vote on this motion authored by Councillor Graham is NOT a rejection of Mr. Leblanc’s idea. Nowhere in the motion does it mention Mr. Leblanc’s idea – which has not been received as an application.

2nd By voting in favor of the motion I am not indicating that I am opposed to Mr. Leblanc’s idea as I have not seen details or yet received an application.

I ask that the media and the public NOT characterize this motion as a rejection, but rather it should be seen as a re-affirmation of the existing zoning given limited information.

Voting opposed to Councillor Graham’s motion does not indicate support for Mr. Leblanc’s idea just as a vote in support does not indicate rejection. It is important to follow what the motion says and not attach extra-meaning to it.

If Council wishes to clearly reject a proposal it should wait for an application and then make a clear motion to deny the request. Council must maintain Mr. Leblanc’s “right to an unbiased decision maker” and must keep an “open mind”, which means that it must accept evidence before making final decisions – such as an application.

I believe that Councillor Graham’s motion is premature but is valid given the limited information before council. This means that I can vote in support of the obvious nature of the motion given the lack of an application or information to the contrary. In order to not have a “closed mind” I ask that it be recorded that I recognize that this motion does not bind my hands or the hands of council if presented with information in the future.

1) This motion is therefore unnecessary… AND I move to postpone the motion until an application is received for deliberation.

2) I move that Council indicate it has not made a decision on the idea presented by Mr. Leblanc AND that Council remains “open minded and unbiased” if Mr. Leblanc wishes to proceed with an application… "

Note that the link attached to this article will take you to the minutes for the Feb 11 Planning and Development Committee meeting where you can look at the motion that was passed, Richard Leblanc's presentation and Councillors King's 12 questions with Mr. Leblanc's answers.


Saturday, February 2, 2008

Water Sermon

This is part of a sermon a friend of mine gave to her church a couple of weeks ago:

What is our story today? What needs to be cured in our society today. Do those waters of Jordan that restored the skin of Naaman and brought about his spiritual renewal still baptize communities of faith?

What if Naaman needed to bathe in the river today? In biblical times the river represented freedom from bondage and renewal of spirit. In 1964 Israel began operating a dam that diverts water from the Sea of Galilee, a major Jordan River water provider, to the national water carrier, according to Hillel Glassmam, a stream expert at Israel's Parks Authority. Also in 1964 Jordan constructed a channel that diverted water from the Yarmouk River, another main tributary of the Jordan River. This resulted in great damage to the ecosystem. Syria has also built reservoirs that catch the Yarmouk's waters. In a year, the Yarmouk's flow into the Jordan River will dwindle to a trickle, once Syria and Jordan begin operating a dam they jointly built, he added. The three countries replenished the river with sewage water, agricultural runoff and salt water, Glassman said. The freshwater foliage that once flourished along the river's banks has been replaced with saline vegetation.

What if our local communities need personal and spiritual renewal from our rivers? Will we pay Naaman’s thirty thousand pieces of silver, 10 thousand pieces of gold and 10 changes of clothes? In British Columbia, many of our communities are now receiving their power from private energy corporations. The BC government has granted 'water licenses for power production' on hundreds of British Columbia Rivers & creeks to private energy corporations.
These licenses are for 40-year renewable terms with a very minimal royalty & rent payback to the government. They involve a massive transfer of water- energy and wealth to private corporations, some of who are positioning themselves to be merged or bought by giant U.S. energy corporations.
Prior to the election of the current government virtually all water licenses for power production and all transmission lines were owned by BC Hydro and Power Authority. That means you and me were the owners. This 'integration' allowed British Columbia to have one of the lowest rates for electricity in all North America. Additionally, BC Hydro would often earn tens or hundreds of millions from power exports and that money was turned over to the government for other public expenditures.
The licensing of water for power production to private energy companies represents an extremely significant shift in public policy. While this 'shift' may result in more 'green energy' production, there are enormous environmental, fiscal and political implications that have received little to no examination or debate, either amongst indigenous peoples or other affected communities.
Ask yourself these questions:
Despite an increased demand for electrical energy the current BC government has passed laws which prevent BC Hydro from constructing any more power projects, saying instead that BC Hydro must buy all its future power needs for BC consumers from private energy corporations.
In Alberta residential consumers buy their electrical power from private energy companies, such as EnMax Corporation, at aconsiderably higher prices then what is available from BC Hydro. That scenario is soon coming to British Columbia. Has the government asked you if you want to buy your electricity directly from private energy corporations at whatever price the 'continental electrical energy' market assigns to that energy?
Is it just that the enormous wealth that comes from selling the energy from our rivers & creeks be captured primarily by private corporations when there have been so many closures of schools, hospitals and community care facilities for seniors?
Is it just that the BC government allows private corporations to make such an incredible 'bundle of money' from our rivers and creeks while there is such a high degree of poverty and homelessness in British Columbia, when there is a huge need for more public low-cost housing? Why is it that the government has decided to seek minimal payment of rents, charges and royalties from these private energy corporations?
Is it just that legislation allows these energy corporations to sell-out to bigger United States energy corporations, which implies that our water and energy could come completely under foreign control? Is this good for BC's long-term energy security?
Is it just that the BC government has removed all legal barriers to the export of energy produced in B.C. which implies that there is nothing to stop these companies from directly exporting the power from our rivers/creeks to the United States so as to earn a higher revenue payable in U.S. dollars?
Has the government properly investigated the environmental impact of these private power projects on hundreds or rivers/creeks in British Columbia
Is the broader public interest better served by having our rivers/creeks and 'green' electrical energy production under public ownership and control, or is it better served by private energy corporations?
In low-water flow years how much of our water in those projects will be 'reserved' for power production and how much has been set aside/ 'reserved' for other needs such as wildlife, recreation, etc. ? Can the water licenses be amended or upgraded to give the corporations even more rights to water?
Why have not the the implications for British Columbia been investigated and reported in our mainstream newspaper and television media? Is it just that there is such a monopoly ownership of the mainstream media? Why the cover-up?
Why has not the current BC government made public the information and engaged in a "Conversation on Energy' with British Columbia before allowing this sell-out? Why the secrecy?
Why has the Water Comptroller decided NOT to hold public hearings prior to granting hundreds of water licenses for power production, as he is entitled to do under the Water Act? Where is the accountability? Are there terms and conditions attached to those water licenses, if so, what are they?
Is it just that many of BC's private energy corporations have made significant monetary contributions to the BC Liberal party, and that their 'organization' the "Independent Power Producers" enjoy an extremely close relationship with the Premier and some Cabinet ministers? In your mind do such dealings serve to increase your trust and confidence in the practice of democracy - or not?
When the Squamish Regional District voted twice to deny a private corporation the permission to build a hydroelectric facility on the Ashlu River, the provincial government passed Bill 30, overturning the right of local governments to legislate over local power production projects. Presently, Ledcor, a private energy corporation is building a private hydroelectric generation facility on the Ashlu River. Is this how a democracy should function?
Finally, ask yourself this fundamental question, who pays and who benefits from this enormous shift in 'ownership and control' of public water and energy resources? Do you think that this 'shift' will create a more just, a more equal society or does it set the conditions for a few to benefit privately. Does this 'shift' create the kind of legacy you wish to leave your children and grandchildren?

Where is God in this picture? When is the welfare of the community to be considered?

In these times, however, we have different ways of dealing with politicians who worship false idols. We vote them out. Let us share that God within us and build a community that shares its resources. The next time I fish, swim or seek spiritual renewal in a BC river, I want to give thanks to God and my community, not to a P3.